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P L A S T I R
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Transdisciplinary Review of Human
Plasticity
Number 25
Form fluens : notes on the plasticity
and the complexity of living systems
Luciano Boi is mathematician, philosopher and
epistemologist. He teaches in the Centre of Social Analysis and Mathematics of
the EHESS (Paris) and was professor invited in many European and American Universities, but he is before all a
transdisciplinary researcher or more precisely a topologist within the meaning
of discoverer of places, of ontological junctions which gave Rene Thom in
reference to Aristote. To judge this point, we just need to cross his fields of
predilection: geometry-physics interactions – from the general relativity to
the Supercord theory, topology-biology interface - folding up of DNA, space
organization of the chromosome -, phenomenology and geometry of space
perception, epistemology, mathematics-arts intersection. He is also the author
or the co-author of many works on crossed topics between mathematics, biology
and philosophy, on the history of sciences and the intelligibility of space or
the philosophy of nature (Peter Lang, 1995, 2000, 2006). His last book, « Morphology of
the invisible » (Pulim, 2011) milked morphogenesis,
transformations and singularities on the topological, biophysical and semiotic
levels. Luciano Boi makes us the honour to approach the major role played by
the plasticity of living systems and its natural articulation with complexity
in PLASTIR. Such a role would gain to be recognized like such, as we do not
cease to affirm it at PSA, as well as at the conceptual level (PLASTIR n°18) - where plasticity is not assumed to
only be a systemic property, but an active and operational dynamic principle, at
the scale of alive systems - formation and evolution of the forms and functions
– but also of of other code systems in interaction, as at the transdisciplinary
plan (PLASTIR n°8, n°11, n°22). Luciano Boi defines clearly
plasticity “as a dynamic tension between vulnerability and robustness”, a […] dynamics between vulnerability and
robustness precisely attested by the scientific expressions of plasticity and
complexity, that could constitute well one of the essential links of a
scientific, philosophical and renewed cultural reading of the alive systems. Dynamics
expressing itself […] in the “freedom”
that the form seems to have compared to itself, i.e. in its capacity to acquire
new qualities and new behaviours”. “The plasticity, which is a rich and strange
conceptual node is one of the great secrecies of the nature which, although
difficult to encircle, always acts by multiplying the effects and by causing
new propensities. In addition to its ubiquist character, it allows that deep
relations are woven between sciences of nature and other disciplines, generally
raising of the human sciences. Disciplines which describe they also the life or
the human one in dynamic terms of tensions between completion and incompletion,
determination and indetermination, finality and contingency, individuality and
community. Far from being isolated in their specific fields, research in
psychology, philosophy, anthropology, or in sociology, are today in astonishing
resonance with up to date works in biology. The plasticity, coupled with
complexity, represents a synthetic and transverse field knowledge being
constituting. The study of this field requires a multi-field approach, new
conceptual tools and new scientific practices. ”. Can one better conclude,
if is not to affirm that Luciano Boi is without any doubt one of those who will
be able to model, at the same time on the topological level & on the
geometrical theory of the dynamic systems, the plasticity of the living systems
and to show the multiscalar and deeply coherent vocation of all the metaplastic
systems.
The
art of the Metaxu
Philippe Quéau is polytechnician, engineer of the
ENS of telecommunications. He was director of the INA (National institute of
the Audiovisual) from1977 to 1996 when he undertook latest researches on the
synthesized images - foundation of the IMAGINA forum - and was a precursor by
creating the first French web network (Mediaport) in 1994. He then directed the
division of the Information Society at the UNESCO, being named representative
in Moscow (2003) and currently in Morocco where he coordinates the worldwide
activities of the Maghreb. However, Philippe Quéau is not satisfied to forge a ground with the
technological innovation, he is an actor of the dialectics he preaches, as we
showed it in PLASTIR n°14 with “The digital fingerprint of the soul”. In fact, in addition to the
creation of House Flies and its
diffusion in tele virtuality 3D to Cluny (Paris), Philippe Quéau is the author
of several collective works on aesthetics, the virtual world (The Virtual one - Virtues and Giddiness,
Champ Small valley, 1993, The Planet of
minds, For a policy of the cyberspace,
Odile Jacob, 2000), on ethics, about the art & science relations , but
especially that of the Metaxu - “Metaxu -
Theory of the intermediate art” (Field Small valley, 1989) - which is very
close to the original search of this Greek word meaning “intermediate” that Plato appreciated, and to the ambition of Quéau
of a mediating thought between the matter and the form, aiming to determine, to
crunch, to marry the form and the bottom, to show by the symbol and the first art where is “the hanging point”
of a humanity, if not in perdition, in loss of human landmarks. Thus in great
conceptual complicity with the concept of plasticity, he derives subtly and for
our greater happiness these “myriads of
“intermediate” beings , making and unceasingly demolishing the world by their
mediations or their transformations” at the numerical era. The intermediate
art of the metaxu transport us elsewhere, distinguishes us at the same time as
it confuses us, pushes us to be born from the interval or between-two. It
dilutes the reserves, proves by the imaginal and the not tell as all that can emerge on behalf the divinity
who falls to us, of the multiplicity and a negligible change of the forms, of
the autocatalytic activity of the brain on the becoming of man, of the
variations (Here it is), the fusions
- “How to melt without confusing? ” -
(Small islands, Water and Hills), the
deformations (Kneecaps), the changes
(Coast of Adam), the deteriorations
and finally of the mediations (Foams, The
Angel and the oyster): “The intermediate
beings are of infinite number. But it was already announced that one could
distinguish two big classes in this profusion: the messengers, who connect, and
the hybrids, who mix. They are the two poles of a dialectics of the same and
the other, of connection and fusion. The intermediate being can be a messenger
because he has a hybrid nature, and that he has elements of several natures.
Reciprocally, he has the privilege of these various natures, because he knew to
unite them and connect them, in a perennial way. At the intermediary, there is
the same one in the other and from the other in the same one”, dixit the author
who specifies that “this principle, very Taoist, is also a consequence of the
language, its insufficiencies and the way in which it applies to the world. The
words must gather under the same banner of distinct realities, they are carried
there to bring them closer and to hybrid them by subsuming them under the same
meaning”. Yes, the metamorphosis is moving, and it is the art of Quéau,
intense, luminous, surgical, which gives birth to these intermediate beings and
carry them to our subconsciousness.
Family
resssemblance between Wittgenstein and Tchouang-Tseu -
on an idea of Soun-Gui Kim -
Claude Berniolles is poet and philosopher. Graduate in law, he followed with assiduity the
courses and seminars of the Collège de France of Yves Bonnefoy and Jacques
Bouveresse, by withdrawing lesson which he distils in his literary research and
in our review since 2010. He offers to us in this twenty fifth number, the
third issue of his work devoted to Wittgenstein, the two first: Wittgenstein and the bumps of philosophy
and Wittgenstein, the genius duty by Ray
Monk, having been published in PLASTIR n°20 & n°23, respectively. The originality and the eclecticism of his approach push
him this time to explore the family resemblance (air de famille) between the occidental philosophy of Wittgenstein
and the Oriental one Tchouang-tseu, and this, through one of his readings of
the Korean writer, Soun-GUI Kim. In the second philosophy of Wittgenstein, the
concept of family resemblance (or air) is quasi
conceptual, sticking to the resemblances and thus to the divergences or rather
to the indeterminations. Claude Berniolles finely analyzes these relations and
their analogies within the two philosophies. Moreover, he attempts to decipher
in the plan of the representation of the language and the various forms which
it can cover at the philosophical or cosmological levels, also analyzing
symbolic systems and the human experiment. Thus it is the case of the Taoist
principle of Wu-wei or of the Not to act,
of various arts, metaphysics and ethics finally “represented” in the work of
art of Wittgenstein and Tchouang-tseu. The author based his purposes on the
words or the calligrammes of Soun-Gui Kim who in Monntain, it is the sea speaks about the “[...] base of the rule of the single brush feature [which] resides in
the absence of rules which generates the Rule; and the Rule thus obtained
embraces the multiplicity of the rules” in connection with Shi Tao. “Sublime Comparison which returns us to “the
rule” of Wittgenstein where one would not await him; “the rule has neither a base, nor an explanation: it is there”,
known as Wittgenstein, “thus we make”,
dixit the author. Another analogy
used, while being based on the work of Jean François Billeter, that between
Western and Chinese aesthetics in connection with the music as a first Chinese
art, “[…] art understood as a “gesture”
by which the interior movement which precedes the movimentum intus of the
musician, merges with the execution itself of the piece which will be played.”.
The analysis of the air of family
continues on the ethical and metaphysical level, “[…] art shown explicitly in
the last page of Mountain it is the sea:
“Tchouang-tseu and Wittgenstein: The same
research of simplicity and happiness”, correlated with the “ordinary language” and the “step on side” of Wittgenstein. Claude
Berniolles will finish on the concepts of happiness, important for the two
philosophers, of ethics and aesthetics, calling an answer out of the world for
Wittgenstein, and finally of “Supreme
simplicity” coming very close to transcendence according to Shi Tao.
Geographical
Imaginary and allegory of the death in three Voyages
Extraordinaires of Jules Verne
Lionel Dupuy, geographer, is
professor of History-Geography and French in the Secondary school as well as associated
researcher at the SET (Society, Environment, Territory – UMR 5603 CNRS) at the
University of Pau, France). He is also part-time lecturer at the free
University of Aquitaine. He wrote several books about Jules
Verne at the Clef d’Argent (Route of an
initiatory travel, 2002, Jules Verne, The
man and the ground, 2006, Funny Jules
Verne, 2008), developing in particular during his doctoral work the related
aspects linked to inter and of intra-semioticity, to temporality, to the myth
of the Eldorado and more generally to the marvellous and the geographical
imaginary in the work of art of Jules Verne. This work was published in PLASTIR n°6, 8,10 12. He presents to us in this issue the
transdisciplinary aspects crossing literature, imaginary, geography and
semiotics which he detected within three Extraordinary
Travels of Jules Verne. Six illustrations chosen within the vernien work
clearly show us the powerful role of the iconicity and of the geographical
imaginary in all the texts of the novelist. As the author raises it, each image
is strategically positioned, refers to the representation of a precise and
evocative geographical space, with the transmission of knowledge and of a
history. It is the case of the poles where the ice and the ice-barrier project
us in virgin and unknown territories, in a world to be explored, or of the
Carpathes, in Transylvania. It is also the case of the highly symbolic Sphinx which projects us in
Antiquity and Egyptian mythology, openly raising the question of the nature of
beyond. In these two cases, the novel is not satisfied to describe, to image,
but opens with the metaphysics questions, the romantic image of the space time,
the allegory of the death : what there is at the poles? What is there after
death? As Lionel Dupuy raises it: “The
geographical imaginary is always associated with an allegory of dead […] To
know space, to say the geography of these strange, distant territories,
unexpected, it is necessary to be able to cut through a path deprived of
reference mark, beacons, it is necessary to be able to go beyond some limiting
presented like a priori insuperable. And in the novels of Jules Verne, the
illustrations take an active part also of this setting in scene of geographical
imaginary characteristic in this century of explorations and new discoveries.” Website about Jules Verne
animated by Lionel Dupuy
PLASTIR n°24
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